| Title | Citer/traduire. La traduction arabo-latine de la Rhétorique d’Aristote par Hermann l’Allemand et les citations d’al-Fârâbî et Averroès |
| Type | Article |
| Language | French |
| Date | 2017 |
| Journal | Documenti e studi sulla tradizione filosofica medievale |
| Volume | 28 |
| Pages | 177–218 |
| Categories | Aristotle, al-Fārābī, Tradition and Reception, Rhetoric |
| Author(s) | Frédérique Woerther |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5200","_score":null,"_source":{"id":5200,"authors_free":[{"id":5993,"entry_id":5200,"agent_type":"person","is_normalised":1,"person_id":1286,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fr\u00e9d\u00e9rique Woerther","free_first_name":"Fr\u00e9d\u00e9rique","free_last_name":"Woerther","norm_person":{"id":1286,"first_name":"Fr\u00e9d\u00e9rique","last_name":"Woerther","full_name":"Fr\u00e9d\u00e9rique Woerther","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/13670932X","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Fr\u00e9d\u00e9rique Woerther"}}],"entry_title":"Citer\/traduire. La traduction arabo-latine de la Rh\u00e9torique d\u2019Aristote par Hermann l\u2019Allemand et les citations d\u2019al-F\u00e2r\u00e2b\u00ee et Averro\u00e8s","title_transcript":"","title_translation":"","main_title":{"title":"Citer\/traduire. La traduction arabo-latine de la Rh\u00e9torique d\u2019Aristote par Hermann l\u2019Allemand et les citations d\u2019al-F\u00e2r\u00e2b\u00ee et Averro\u00e8s"},"abstract":"","btype":3,"date":"2017","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":48,"category_name":"Rhetoric","link":"bib?categories[]=Rhetoric"}],"authors":[{"id":1286,"full_name":"Fr\u00e9d\u00e9rique Woerther","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5200,"journal_id":null,"journal_name":"Documenti e studi sulla tradizione filosofica medievale","volume":"28","issue":"","pages":"177\u2013218"}},"sort":[2017]}
| Title | Greek essence and Islamic Tolerance : Al-Farabi, Al-Ghazali, Ibn Rush’d |
| Type | Article |
| Language | English |
| Date | 2011 |
| Journal | The Review of Metaphysics |
| Volume | 65 |
| Issue | 1 |
| Pages | 41–61 |
| Categories | al-Fārābī, al-Ġazālī, Tradition and Reception |
| Author(s) | Michael Sweeney |
| Publisher(s) | |
| Translator(s) |
| The philosophical affirmation of essence by Al-Farabi (his preferred position) and Ibn Rush'd allows for toleration of rehgion as an inferior but necessary way of life for most human beings. Since both AlFarabi's democracy and his political regime based on essence achieve varying degrees of tolerance by subordinating rehgion, the choice is between tolerance and the superiority of rehgion; that is, all agree that it is not possible to reconcile the supremacy of religion with a broad political tolerance. According to Al-Farabi, the question of tolerance, like the questions of politics in general, centers on the natural differences among human beings in their ability to grasp essence. |
| Online Access | https://www.jstor.org/stable/23055682 |
{"_index":"bib","_type":"_doc","_id":"5377","_score":null,"_source":{"id":5377,"authors_free":[{"id":6229,"entry_id":5377,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Michael Sweeney","free_first_name":"Michael","free_last_name":"Sweeney","norm_person":null}],"entry_title":"Greek essence and Islamic Tolerance : Al-Farabi, Al-Ghazali, Ibn Rush\u2019d","title_transcript":"","title_translation":"","main_title":{"title":"Greek essence and Islamic Tolerance : Al-Farabi, Al-Ghazali, Ibn Rush\u2019d"},"abstract":"The philosophical affirmation of essence by Al-Farabi (his preferred position) and Ibn Rush'd allows for toleration of rehgion as an inferior but necessary way of life for most human beings. Since both AlFarabi's democracy and his political regime based on essence achieve varying degrees of tolerance by subordinating rehgion, the choice is between tolerance and the superiority of rehgion; that is, all agree that it is not possible to reconcile the supremacy of religion with a broad political tolerance. According to Al-Farabi, the question of tolerance, like the questions of politics in general, centers on the natural differences among human beings in their ability to grasp essence.","btype":3,"date":"2011","language":"English","online_url":"https:\/\/www.jstor.org\/stable\/23055682","doi_url":"","ti_url":"","categories":[{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5377,"journal_id":null,"journal_name":"The Review of Metaphysics","volume":"65","issue":"1","pages":"41\u201361"}},"sort":[2011]}
| Title | Citer/traduire. La traduction arabo-latine de la Rhétorique d’Aristote par Hermann l’Allemand et les citations d’al-Fârâbî et Averroès |
| Type | Article |
| Language | French |
| Date | 2017 |
| Journal | Documenti e studi sulla tradizione filosofica medievale |
| Volume | 28 |
| Pages | 177–218 |
| Categories | Aristotle, al-Fārābī, Tradition and Reception, Rhetoric |
| Author(s) | Frédérique Woerther |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5200","_score":null,"_source":{"id":5200,"authors_free":[{"id":5993,"entry_id":5200,"agent_type":"person","is_normalised":1,"person_id":1286,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fr\u00e9d\u00e9rique Woerther","free_first_name":"Fr\u00e9d\u00e9rique","free_last_name":"Woerther","norm_person":{"id":1286,"first_name":"Fr\u00e9d\u00e9rique","last_name":"Woerther","full_name":"Fr\u00e9d\u00e9rique Woerther","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/13670932X","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Fr\u00e9d\u00e9rique Woerther"}}],"entry_title":"Citer\/traduire. La traduction arabo-latine de la Rh\u00e9torique d\u2019Aristote par Hermann l\u2019Allemand et les citations d\u2019al-F\u00e2r\u00e2b\u00ee et Averro\u00e8s","title_transcript":"","title_translation":"","main_title":{"title":"Citer\/traduire. La traduction arabo-latine de la Rh\u00e9torique d\u2019Aristote par Hermann l\u2019Allemand et les citations d\u2019al-F\u00e2r\u00e2b\u00ee et Averro\u00e8s"},"abstract":"","btype":3,"date":"2017","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":48,"category_name":"Rhetoric","link":"bib?categories[]=Rhetoric"}],"authors":[{"id":1286,"full_name":"Fr\u00e9d\u00e9rique Woerther","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5200,"journal_id":null,"journal_name":"Documenti e studi sulla tradizione filosofica medievale","volume":"28","issue":"","pages":"177\u2013218"}},"sort":["Citer\/traduire. La traduction arabo-latine de la Rh\u00e9torique d\u2019Aristote par Hermann l\u2019Allemand et les citations d\u2019al-F\u00e2r\u00e2b\u00ee et Averro\u00e8s"]}
| Title | Greek essence and Islamic Tolerance : Al-Farabi, Al-Ghazali, Ibn Rush’d |
| Type | Article |
| Language | English |
| Date | 2011 |
| Journal | The Review of Metaphysics |
| Volume | 65 |
| Issue | 1 |
| Pages | 41–61 |
| Categories | al-Fārābī, al-Ġazālī, Tradition and Reception |
| Author(s) | Michael Sweeney |
| Publisher(s) | |
| Translator(s) |
| The philosophical affirmation of essence by Al-Farabi (his preferred position) and Ibn Rush'd allows for toleration of rehgion as an inferior but necessary way of life for most human beings. Since both AlFarabi's democracy and his political regime based on essence achieve varying degrees of tolerance by subordinating rehgion, the choice is between tolerance and the superiority of rehgion; that is, all agree that it is not possible to reconcile the supremacy of religion with a broad political tolerance. According to Al-Farabi, the question of tolerance, like the questions of politics in general, centers on the natural differences among human beings in their ability to grasp essence. |
| Online Access | https://www.jstor.org/stable/23055682 |
{"_index":"bib","_type":"_doc","_id":"5377","_score":null,"_source":{"id":5377,"authors_free":[{"id":6229,"entry_id":5377,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Michael Sweeney","free_first_name":"Michael","free_last_name":"Sweeney","norm_person":null}],"entry_title":"Greek essence and Islamic Tolerance : Al-Farabi, Al-Ghazali, Ibn Rush\u2019d","title_transcript":"","title_translation":"","main_title":{"title":"Greek essence and Islamic Tolerance : Al-Farabi, Al-Ghazali, Ibn Rush\u2019d"},"abstract":"The philosophical affirmation of essence by Al-Farabi (his preferred position) and Ibn Rush'd allows for toleration of rehgion as an inferior but necessary way of life for most human beings. Since both AlFarabi's democracy and his political regime based on essence achieve varying degrees of tolerance by subordinating rehgion, the choice is between tolerance and the superiority of rehgion; that is, all agree that it is not possible to reconcile the supremacy of religion with a broad political tolerance. According to Al-Farabi, the question of tolerance, like the questions of politics in general, centers on the natural differences among human beings in their ability to grasp essence.","btype":3,"date":"2011","language":"English","online_url":"https:\/\/www.jstor.org\/stable\/23055682","doi_url":"","ti_url":"","categories":[{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5377,"journal_id":null,"journal_name":"The Review of Metaphysics","volume":"65","issue":"1","pages":"41\u201361"}},"sort":["Greek essence and Islamic Tolerance : Al-Farabi, Al-Ghazali, Ibn Rush\u2019d"]}